As we consider the various problem areas and challenges facing us in the
last days and realise how formidable the foe is, what can we do to ensure that
we stand in the last days? In Part III, we shall now consider certain broad
areas of emphasis that may be helpful for us to take note of, as we earnestly
desire not to fail the Lord during such a time.
We noted that the influence of the world, the lust of the flesh, the love
of money and corruption would feature more and more in the last days. In the
face of all these, what is it that we can do to ensure that we not only are able
to fend off such influences, but also end up more than conquerors with the right
and proper longings in our hearts?
The one area we need to pay heed to and to develop is our CHARACTER. We
need to nurture our character to be like that of the Lord Jesus. As we do this,
we would find that God's values become more and more our own, and we begin to
love what the Lord loves and seek to uphold what is upon the heart of God. No
longer do we give room to dishonesty to become rich and famous, in fact, no
longer do we even desire to be rich and famous. What we begin to long for is to
be what the Lord desires us to be. We do not have to struggle to hang on to what
we recognise to be sound biblical principles and moral values. Instead, these
very principles and moral values become integrated and incorporated into our
very beings. In other words, we no longer need to strive so very hard to be
godly; godliness becomes part and parcel of our lives. Desiring and defending
godly principles and truths become a spontaneous outflow of our lives, and
living pure and holy lives become as natural and as unsurprising as breathing in
and breathing out air in the physical realm. This seems rather hard to imagine
and yet it is feasible for a child of God to attain. God has given ample
resources for His children to grow into godliness such that His children would
be conformed to the image of His only begotten Son. With such a character, the
influence of the world and the lust of the flesh will not be able to affect the
lives of God's people to any significant degree. They become, as it were,
"immune" to the contamination and "infection" of the world
system. The world and its values then become an abomination, something
detestable and undesirable. God's people, in such a state and with such a
character, can see right through the system of the world. They perceive its
ugliness, its deception and its lies and they are then able to keep themselves
unblemished.
Nurturing a godly character is a process, a building process in fact, and
it takes time and diligence. We see the apostle Peter referring to this in 2
Peter 1:4-11. Notice in particular some of the practical steps needed. "Now
for this very reason also, applying all diligence, in your faith supply moral
excellence, …knowledge;…" (2 Peter 1:5). What is clear is that a
great deal of diligence is required on the part of the believer. It is not a
process that takes place automatically. It requires much hard work and it is
something deliberate. The believer, in his faith, applying all diligence is to
supply all these various virtues, leading to godliness, brotherly kindness and
love. Our faith is to be characterised by moral excellence, knowledge,
self-control, perseverance, godliness, brotherly kindness and love, all
demonstrating various aspects of the divine nature. We are to be partakers of
the divine nature, manifesting traits and aspects of God's own attributes and
nature. This is our high calling and we are to work hard to achieve this.
It is helpful here to distinguish between "character" and
"gifts." "Character" is part and parcel of the being of the
believer and it is realised through transformation of life as the believer
co-operates with the Holy Spirit of God. "Gifts" may be bestowed by
the Holy Spiritin the life of believers for specific functions and roles.
They may also be removed, should the Lord see it fit to do so.
Although the Corinthian Christians were not lacking in gifts, yet they
were looked upon as fleshly and unspiritual by the apostle Paul (see 1
Corinthians 1:5-7 and 3:1-3). A believer who has many gifts is therefore not
necessarily one who is spiritual. In fact, a believer who is lacking in godly
character but yet has many gifts is often affected by spiritual pride and a lack
of discernment. Such a person tends to contribute to dissension and disorder
amongst the brethren, instead of edification.
In 2 Peter 1:8, Peter made mention of these virtues as increasing. It is
not something stagnant; it is dynamic and growing. There are various depths that
we can grow into and experience by God's grace. And if this is so in our lives,
then we can ensure that we will not end up useless and unfruitful in our
Christian lives. If these qualities and virtues are to increase and to grow, it
will imply that the process of character building is to be a continual process;
we are to add on to our faith an increasing measure of godliness and all other
virtues continually.
In 2 Peter 1:10, Peter wrote, "As
long as you practice these things, you will never stumble…". Here we
see another aspect of the practical steps needed. The wholesome outworking of
our faith involves practising all these virtues in our lives daily and in
increasing measure. However, it is God who gives the resources and it is He who
promises and enables us through the Lord Jesus Christ. All that we need for this
outworking are found in God's provision and promises given to us in His Son!
(see 2 Peter 1:3-4). So God's calling for us is not something unattainable; it
is feasible and He has ensured that we have all the resources and promises
necessary to reach our goal.
Having said that, it does not mean that the process is going to be easy
and painless. In fact, it is a long and painful process involving God's dealings
with the direction, desires and state of the heart and the inner being. For
God's children to be like the Lord in character and nature, it would mean that
all characteristics that are apart from God and contrary to God's ways ought to
be removed. The removal of these would involve the willingness to allow God to
mould us, to correct us and to deal with ugly and fleshly traits in our lives.
And certainly, this can be something very difficult and painful to bear.
However, if we make progress in this, it would mean less and less of
"I", "me" and "myself", and more and more of
"God", "His ways", "His desires" and "His
Life". Increasingly, we would become more and more partakers of the divine
nature. What is manifested then would be a life of purity, holiness and
godliness.
In practical terms, what would this involve? Firstly, there should be a
willingness to apply and to work out what the Lord reveals to us, whether it be
through the Scriptures, through brothers and sisters in the Lord, or through
other means which God may be pleased to employ to speak to us. There must be the
honesty and openness to accept the truths about ourselves and about deficiencies
in our lives. It is only when we act upon what God desires that we make progress
in the process of character moulding and transformation.
Related to this, there must be a preparedness to welcome opportunities to
learn various aspects of Christian virtues such as self-control, love and
perseverance in the midst of provocative situations. Such situations and
pressures should not evoke responses of complaints and grumbling; instead, they
should be looked upon as God's opportunities for us to learn to be more like the
Lord, provided of course we are clear that the situations are what the Lord has
allowed for our lives and development. Together with this, there ought also to
be the humility to receive rebuke and correction, as well as the perseverance to
carry on, learning long-suffering in this process. When we do fail, we need to
repent, to pick ourselves up and to press on and continue in the Lord. We will
then see our character slowly but surely being transformed.